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Thursday, November 18, 1999

Yesterday on the city orientation we visited the central and historically
significant Taksim Square, then Suleymaniye, a mosque built by Sinan,
the Michelangelo of Turkey, then the Blue Mosque, then the Grand
Cistern which is an amazingly atmospheric underground hall, built
in the sixth century under Justinian and where Itanbul's sultans
used to store water when the city was besieged. It's also where
I played my bagpipes in 1995 at the request of the Cistern; I was
playing on the street and they invited me in. We then went to Topkapi
palace which was the center of the Ottoman universe for around 600
years. Topkapi also housed the Sultan's harem and the Janissary
guard. Like the Forbidden Palace's many courtyards in Beijing, Topkapi
Palace has four courtyards which progressively restricted access
to various groups. It's a beautiful palace overlooking the Bosphorus
in an historically central part of the world. Istanbul, then Constantinople,
in the 6th century was the eastern end of the Roman Empre and the
center of the Christian world. During the Ottoman Empire, imperial
Istanbul's power extended far beyond its walls.
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Turkish boys
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Friday, November 19, 1999
In contrast to yesterday's heavy rain, today is a spectacularly
clear November day. I saw a crowd assembling outside the French
consulate today near Taksim Square very close to the internet
cafe where I'm writing. Someone said that French president
Jospin is here - probably for the summit of world leaders.
People apparently want to see him. Istanbul's old buildings
from may different time periods are very pleasing to look
at.
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Hagia Sofia
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| It's 2:30 and the third call to prayer just occurred. I haven't
see anyone prostrating themselves in public, but people do get
on their knees in mosques. Religion seems to be gaining a slightly
stronger foothold recently in spite of Ataturk, the founder
of modern, secular Turkey, and his best attempts to lessen the
role of Islam on this country. But it's also likely that Turkey
will join the EU sometime which probably would offer a counterbalance
to these conservatýve religious pressures. How will religion
and the information world coexist I wonder? The sociologist
Weber saw religion as affecting specific classes of people.
Middle class Calvinism, for example, shaped certain attitudes
toward materialism that were favorable to capitalism. Unlike
Protestantism, I don't think Islam supports the same "rejection
of this world while living in it, while working hard out of
guilt and prospering but not enjoying it" in combination
with an orientation to progressive rationaliization of the economic
system. What attitudes will prosper in this new globalizing
system and where will Islam fit? How would I find information
about current Turkish attitudes and polls, I wonder. New York
Times? |

Almost every restaurant, internet cafe and tea house contains unavoidable
cigarette smoke.
This morning I took a boat trip on the Bosphorus where we saw magnificent
houses and palaces.
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Turkish
Viagra
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Istanbul
Market Street
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The U.N.'s Kofi
Anan and Gordon MacLeod speak in front of the Chor
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Upside Down Head
in Grand Cistern
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